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Macnicol, Satguru Nicol (1915), Indian theism: from the Vedic to the Muhammadan period, Oxford University Press.Ryan (2007), Encyclopedia of Hinduism, New York: Facts On File, Inc., ISBN 0-8160-5458-4. Hindu spirituality: Postclassical and modern. K.R., Sundararajan Bithika Mukerji (2003).Das, Sisir Kumar Akademi, Sahitya (1991).USA: Library of Congress Cataloging-in-Publication-Data. Songs of experience: the poetics of Tamil devotion. Albany: State University of New York Press. Open boundaries: Jain communities and culture in Indian history.

'Where Thai-brahms chant Tamil hymns | Chennai News - Times of India'. Hymns of the Tamil Saivite Saints (1921) (PDF). 'tiruvasagam - English translation of Rev.G.U. Consider Our Vow: Translation of TiruppР”Рѓvai and TiruvempР”Рѓvai Into English.

Some Aspects of Asian History and Culture. 'Thiruvempavai, A Penance Observed By Unmarried Girls'. 'Muslim Identity, Print Culture, and the Dravidian Factor in Tamil Nadu'. The ancestors of the Brahmins of the Thai Royal Household are thought to have emigrated from Rameswaram to Thailand centuries back. Portions of Thiruvasagam are also read out by the Chief Brahmin Priest of Thailand during the coronation ceremony of a new Thai King. The first seven books were later called as Tevaram, and the whole Saiva canon, to which was added, as the 12th book, Sekkizhar's Periya Puranam (1135 CE) is wholly known as Tirumurai, the holy book. Nambi arranged the hymns of three saint poets Sambandhar, Appar and Sundarar as the first seven books, Manickavasagar's Tirukovayar Thiruvasagam as the 8th book, the 28 hymns of nine other saints as the 9th book, the Tirumandiram of Tirumular as the 10th book, 40 hymns by 12 other poets as the 10th book, Tirutotanar Tiruvanthathi - the sacred anthathi of the labours of the 63 nayanar saints and added his own hymns as the 11th book. Thus far Shiva temples only had images of god forms, but after the advent of Rajaraja, the images of the Nayanar saints were also placed inside the temple. Rajaraja thus became to be known as Tirumurai Kanda Cholan meaning one who saved the Tirumurai. The brahmanas (Dikshitars) in the temple opposed the mission, but Rajaraja intervened by consecrating the images of the saint-poets through the streets of Chidambaram. It is believed that by divine intervention Nambi found the presence of scripts, in the form of cadijam leaves half eaten by white ants in a chamber inside the second precinct in Thillai Nataraja Temple, Chidambaram. He sought the help of Nambi Andar Nambi, who was a priest in a temple. Raja Raja Chola I (985-1013 CE) embarked on a mission to recover the hymns after hearing short excerpts of Tevaram in his court. He was an orthodox saivite and represents bhakti at its highest form in his age. His conversion is attributed to Sivagnana bodham, an saivite work by Meykandar. From the time, the saint poet wandered to various temples and devoted hymns on Siva. The minister spent his entire sum of money in building the temple at Thiruperunturai, considered an architectural marvel among Hindu temples. The king bestowed his minister to buy horses, but he was taken to divinity by the vision of Siva with his saints. Manickavasgar was the king's prime minister and renounced his post in search of divinity. He is believed to be in the 10th or 11th century, but Dr. His father was an adivsor to the Pandya king and he followed his father's footsteps in becoming the king's minister. He was born in an orthodox brahmin family in Tiruvatavur near Madurai. Though he is not counted as one of the 63 Saiva nayanars, he is counted as one of the Nalvars ('The Four') consisting of himself and the first three nayanars namely Appar, Sambandhar and Sundarar.

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Manikkavasagar's Thiruvasagam and Thirukovayar are compiled as the eighth Thirumurai and is full of visionary experience, divine love and urgent striving for truth.